豆腐制作方法_大眾科普網

tmercyrepent,thegoddessofmercysays:'iifthe刀山,刀山since摧折,ifi向火soup,soupfromthedepletionofthefire,ifiamtohell,sincetheeliminationofhell,tothehungry,ifi,hungryfromthefulliiftheshura,nausea調伏since,ifiamtotheanimals,lifewisdom.'goddessofmercyconceptofheart,toalllawwascomfortable,ateaseconceptnamed.
bomungoodsgoes:
iftheintendedvictimhing,pushedontothebigfire,念彼guanyin,andthefirepitintoapond-inacomfortablefire.
giantseaordrifting,thevariousghostsscleropagesdifficult念彼guanyin,andwavescannotnot-getcomfortableinthewater.
wangdifficultorhard,theprovisionalcriminalforend-of-life,念彼guanyin,andknifesearchthebadparagraph-intherarewangcomfortable.
orthevalueofresentmentaroundthethief,the執刀hurt,念彼guanyin,andsaltthatis起慈心-thievesinacomfortableresentment.
goddessofmercyisnotonlycomfortableinavarietyofrare,inthethree-drugmayalsoease貪嗔癡alsomannedthegoddessofmercyst.no.afreepeople.
ifawomandesiresformen,worshipdependentavalokitesvarabodhisattva,thenfordhealthmenofwisdom,desireforwomen,theyhaveacorrectphasehealthfriends-menseekingwomeninordertogetcomfortable.
butthegoddessofmercydependent,andmannedtosupportthemeritofbuddha恆河沙same-morethanoneso-calledcomfortable.
heshouldbeabody,thatiswhoheisandforthat-areverycomfortabletoall.
somepeople'conceptofself'conceptoftheirownmeans,thenwhatistheirown?understandingoftheirown,thepeoplethemselvesis:justbecausethepeoplelostthebuddha,thepeopleknowtheyhaveaknowledgeofbuddhism,buddhaisnotafanofalllivingcreatures,sentientbeingshavenodegreesoffans,fanswillnot見佛,bythepeopleasthebuddhaiscertainlysentientbeingstorecognize,likesteamedbread,dumplings,asfortheflour,wheatflourthereforewemustunderstand.
seebelow,accordingtofiveskandhasturnouttobefruitless,fiveskandhasiscolor,by,like,trip,knowhowtoturnouttobefruitlessfiveskandhasaccordingtoseeit?prajnause,andprajnaisnotenlisted,butwasfoundinside.fiveskandhasthemselves,fiveskandhasair,alldegrees苦厄,iffiveskandhasthereview,willnotbeabletounderstandtheirown,soeveryoneisbuddhist,abuddhistdoesnotknowwhoitwasfiveskandhasthereview,therefore,hastoincreaseprajnaforce,theso-calledlong-linedeepprajnaparamita,accordingtofiveskandhasseeturnouttobefruitless.
however,this'deep'wordisveryimportant,asthedeepprajnamahayana,theravadaprajnaassmall,ithinkthisisthemahayana'sdeepprajnaprajna,prajnamustdeep,wearebuddhist,thebuddhaofitfromwhere?
yousee!
madehimlookdeeptoseeisnotallthateasyintheend,thetathagata,andnonever,northelast,namedtathagata,welookatthebuddhistwhodoesnothaveto,theonlyplacetoseehimoutonthestraightfromtheplaceofthemarelisted,thereisno諸法to,theformercannotseetotheagency,ifthepast,thetathagataisnotnonever,buthasnever,sincenotathagatahas,by佛號hasno,didnothavetopointinthatdeep,deepprajnanotreflectthediversityattheend.althoughcannotseewhereto佛號,butintoanotherworld,andthiscloudofeviltheworldwouldbeempty,nomatterwhatyoulooktoseewhoisbuddhistseebuddhahimself,toseehisspeechtoseehowhealthtogodead,nottoalllaw,thedeep!deep!itisknownasthedeepprajnaprajna.
somepeoplehaveshangen,whenthephysicalspaceofmeditation,hesofrightened,andmustnotpanic,althoughthephysicalspace,butalsoattheendoftheheartemptyit!physicalspace,theheartwillshow,youseetheheart,theheartofthewishfulthinkingthereisimmeasurable,youcannotseethesedelusions,theparanoiaisnotwuliangshanhealth,thenyourheartwillbepresentedtonirvana,sointhedeepprajna,accordingtogoddessofmercy,saidfiveskandhasseedefeat.
isfiveskandhassentientbeings,thatis,fiveskandhasthemselves,thatifmemberswishtounderstandthemselves,thatisyourownfiveskandhas,impliesthatthecoveringofitaly,coveringfiveskandhasbuddha,bodhiheartwasreviewedbyfiveskandhasmustbeemptyfiveskandhas,appearedbeforebuddhatoheart:wearenowtheheartoftheheartknownasparanoia,notbuddhaheart,notknownastheroad,theheart,icansayisrightandwrong,greed貪利oftheheart,seebodhifiveskandhasemptyheart,startingfromthebodhiheartrepair,directrepairtothebuddha.
healthnirvanatoairfiveskandhas:yun-robbingcolorismuddy,turbidtroubleistoyun,seeyun-cloudisaffectedby,andeveryoneismuddyyun-line,lifeis識蘊muddy,emptyfiveskandhaswillbeabletoseefromtheworldofultimateblissofamitabha,thepurelandidealism.
shakya佛所說alltheclassics,andhavetaughtusfiveskandhasspace,suchacourse,theheartsutra,amitabha五濁thatis,fromtheairbyfiveskandhas,afterlotus由旬to500po,the500isfiveskandhas由旬,andthesolutionofdeepsecret八識byair,transferintoafour-八識intellect,is八識fiveskandhas,byyun-眼耳鼻舌身knowisthatdustisthecoloroftheyun-5,thesixthsenseistoyun,theseventhyun-lineknowledgeis,theeighthistheeighthconsciousness識蘊,isfiveskandhas八識therefore,consciousness-onlyteaching八識percentofusturntotheintellect,nottoteachuswhatpeopleweresimilar,namely,toempty八識fiveskandhas,four-chithatisbuddhanature,whichistheheartbodhi.
'deepprajnaparamitalineforalongtime'the'when'thewordshavetoexplain:consciousness-onlybyallthelawchanges,theidealismis,whenreferringtothepast,present,future,past,presentfuturedeepprajnaline,theso-callednon-pastmay,inthepasthaveprajna,thefuturecannotbeafutureth

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